Landscapes of Settlement: Prehistory to the Present

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    Below I will briefly outline the role of literacy in our understanding of Venetic cult and deities. That said, the evidence for writing in both the funerary and cultic realms reflected the spread and degree of literacy among the inhabitants of the Veneto: writing associated with cult practices occurred at Este-Baratella and Montegrotto in the Po plain, Vicenza, Lagole and Monte Calvario in Auronzo and, to a lesser extent, in Este-Meggiaro, Este-Caldevigo, Altino-La Fornace and Canevere in the lagoon, and in funerary contexts in Padua and Altino. The uneven distribution of writing may depend on several factors such as the fragmentary and incomplete nature of the archaeological record, different cult practices that may or may not have required written dedications, and the extent of literacy of different communities Whitehouse and Wilkins The relative absence of inscriptions from cult places in the northeast piedmont, such as Monte Altare and the surrounding area raises interesting questions as to why the inhabitants of a region located in the middle of areas where literacy is markedly present i.

    Este and Lagole did not seem to adopt writing for themselves. If writing reached the Alps of Lagole, it would have had to pass through these areas, which further highlights the local individuality and peculiarity of the piedmont and its relative independence from the Po plain and the north. As mentioned above, writing is one of the ways in which scholars identified various deities and gained insights into their cults.

    The name Reitia seems to designate the act of writing, a sacred activity at this shrine Whitehouse and Wilkins Reitia was worshipped in Este: Reitia and the epithet Sainate- are inscribed on many votive objects. We only have three references to a so-called Altno- as a possible deity at Altino. The god Einaio- was worshipped on Colle del Principe-Caldevigo, a suburban shrine in Este, in no apparent connection with the cult of Reitia.

    We cannot infer much from a single occurrence of the name.

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    The suburban shrine of Este-Meggiaro yielded one inscribed lamina dedicated to a Heno[…]toi , interpreted as a deity, possibly a god concerned with coming-of-age and fertility rites judging by the iconography of the dedicated objects, consisting for the most part of laminae depicting warriors and of bones of pregnant sows and pig foetuses interred in ritual pits Fiore and Tagliacozzo ff. Trumusiate was the object of dedication on numerous ladle bowls and ladle handles bearing the name: in the Roman period this deity or these deities became synchretised with Apollo the Healer, as witnessed by inscriptions Fogolari The shrine of Monte Calvario in Auronzo, one of the latest in date as it was established during Romanisation and continued throughout the Roman Imperial period yielded written dedications to deities known as the Maisteratorfos- , perhaps ancestors or territorial deities Gangemi b: In the south of the region people tended to prioritise settlement space and structure their daily lives around established boundaries and activity areas, hence the focus of cemeteries and shrine positioning in relation to the layout of the settlement area in Este and Padua; in these cases the sacred element either coincided with the dwelling sphere domestic shrines or pertained to the river as symbolic boundary cf.

    Maioli and Mastrocinque In the east, cult places were strongly tied to the topographically and symbolically liminal character of the lagoon: this is suggested by the dedication of aquatic fauna and marine pebbles at both sites, although variations occur in terms of the function and chronology of the two places cf. Bonomi ff.

    Settlements, on the other hand, of which we have only one example Altino , occupied sandy banks in the middle of the lagoon, positioned in relation to canals leading out into the Adriatic Sea. Here, despite the less than well-defined territorial aspect of the lagoon sacred sites, local people decided to build permanent structures to lay claims to the land, and even reclaimed large portions of the lagoon to set up their cult places: hence the late but full scale monumentalisation i.

    In the piedmont the landscape element, taken to mean the physical morphology of the land and the livestock that were the livelihood of these people, predominates in the local perception of the sacred and is reflected in a local cosmology of high and prominent places.